A revival is being proclaimed across the nation's campuses — crowds, conversions, and a call to reclaim the nation for God. But the renewal of a nation is not the gospel of grace, a faith with no shared creed is not the faith once delivered, and a summons back to Sinai revives the wrong program. A look at what the campus revival actually revives.

When Jesus told Peter he would know hereafter, what would Peter come to understand? Rightly divided, the foot washing belongs to Israel's kingdom program — leadership training for the twelve, grasped after Pentecost, not the Pauline mystery. It also shows why foot washing is no ordinance for the Body, and why we take our humility from Paul.

Believers are told to plead the blood over their homes, their children, their fears, even their thoughts. But where did the practice come from, and does Scripture, rightly divided, command it in any dispensation? A study of the blood across Passover, Israels program, and the mystery revealed to Paul.

Rome claims to follow Christ, Peter, and Paul — and by right division it follows none of the three. A stand-alone study of the papacy, the Mass, Mary, purgatory, confession, and tradition, showing that Rome, the Eastern churches, and Rome's Reformation daughters share one ancient error: works added to the finished work of Christ.

Matthew stands at the seam of right division. Peter Ruckman hands much of it back to Israel — the Sermon on the Mount, the Disciples' Prayer, conditional forgiveness — then pours the Body of Christ back in through his method of spiritual application. How a book gets wrongly divided even by a man who can see where its parts belong.

Popular readings make the pearl of great price into salvation, or Christ, or the Body of Christ. But the parable names its own subject — the kingdom of heaven — and presses its surpassing worth on the generation to whom it was offered. A study in rightly dividing the mysteries of the kingdom.

Two beliefs run on one mistake: that sharing a prayer request gets God's attention and a quicker answer, and that making a need known is weak faith or manipulation. Both borrow Israel's kingdom machinery of importunity, numbers, and pooling. The Body already has access; disclosure is fellowship, not a lever, and the sin lies only in the manner.

Matthew 18:20 is read as a prayer-meeting promise, and binding and loosing as a tool for spiritual warfare. In its paragraph it is kingdom discipline — witnesses, a verdict bound in heaven, the King presiding over Israel's assembly. The Body of Christ holds no such keys; its discipline corrects the walk and never touches the sealed standing.