The Israel of God in Galatians 6:16 is not the Body of Christ replacing Israel. It is the faithful Jewish remnant who embraced Paul's gospel and now walk according to the new-creature rule with a heavenly calling. This article traces the two programs running side by side and how God keeps both intact.

The departure from Paul's distinct grace gospel began even during his own ministry. This article examines the historical drift away from the sound words committed to Paul and why his thirteen epistles remain the doctrinal standard for the Body of Christ in this present dispensation of grace.

Paul did not stumble into suffering by ignoring the Holy Spirit's warnings at Tyre and Caesarea. Those were prophetic predictions of what would happen, not prohibitions against going. Acts 23:11 records the Lord's own commendation of Paul's Jerusalem testimony, settling the question of obedience.

A spiritual church gathering is not measured by music style, service length, or emotional experience. This article examines what Paul says a gathering of the Body of Christ should actually accomplish, and why Old Testament expectations about the presence of God in a place belong to a different program entirely.

Matthew 5:22 belongs to the kingdom program addressed to Israel, not to the Body of Christ standing in the righteousness of Christ. This article uses right division to show why the threat of hellfire for calling someone a fool does not apply to those already complete and sealed in Him.

Paul is the apostle specifically commissioned to reveal the distinct truths of the dispensation of grace. This article shows what that forgiveness looks like — complete, unconditional, and based entirely on the finished work of Christ — and why mixing it with the law or the kingdom program corrupts the gospel.

The faith Paul calls a mystery is not personal faith but the faith of Jesus Christ — His faithfulness — which is the basis of the believer's justification before God. Part one traces the distinction between personal faith in the Old Testament and the faith of Christ revealed to Paul for the dispensation of grace.

Part two continues the examination of the faith of Christ, showing why this mystery is superior to personal faith and why the believer's confidence rests in Christ's faithfulness rather than their own capacity to believe. If we believe not, yet he abideth faithful.