The Body of Christ did not begin at Pentecost. This article examines why Pentecost fulfilled Joel's prophecy rather than birthing the mystery, how Spirit baptism differs from the baptism of the Holy Ghost, and why the dispensation of grace began when the risen Christ appeared to Paul on the Damascus road.

Not everything Paul did during the Acts period is what the Body of Christ practices today. This article identifies the transitional elements — synagogue visitation, sign gifts, water baptism, Jewish observances, the Jerusalem collection — that belonged to the overlap period and have since ceased.

Paul named the force that causes believers to do what they hate the law of sin. This article explains what it is, why more law makes it worse, how it differs from the Mosaic law, and why the law of the Spirit of life in Christ Jesus is the only governing principle that overrides it.

Under the prophetic program the Spirit was poured upon selected individuals externally and conditionally. Under the mystery every believer is sealed with the Holy Spirit the moment they trust Paul's gospel — permanently and universally. This article shows what changed when the mystery was revealed.

The claim that Paul's revelation simply continues what Christ taught the Twelve is false. Paul received his gospel independently by direct revelation of the ascended Christ, and the programs remained distinct. The right hands of fellowship in Galatians 2 confirmed two commissions, not one progressive revelation.

The Lord's Supper is a Pauline memorial for the Body of Christ — not a New Covenant ordinance, not a sacrament, and not a test of worthiness. This article examines the Corinthian abuse, the transitional judgment of verse 30, and how to observe the memorial as a joyful reminder of the finished work of Christ.

Paul's command to judge nothing before the time does not mean abandoning discernment. It means not judging hidden motives or ultimate faithfulness before the Lord's final evaluation. This article shows the balance Paul maintains between judging visible doctrine and conduct versus premature condemnation of the heart.

Because the Body of Christ is already forgiven of all trespasses, the believer does not confess sin to regain standing before God. This article shows what Paul actually teaches about godly sorrow, reckoning, and yielding as the proper response to sin under the dispensation of grace.